|
Open (Neither Ukraine Nor Palestine) Thread 2024-139
Sorry for not posting. Still a bit busy with health related issues.
Of interest (may be):
Use as open (not related to the wars in Ukraine and Palestine) thread …
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
The Lord of Cleaving Dawn
https://www.al-islam.org/quran/surah/113/al-falaq
With Name of Allah Ar-Rahman Ar-Rahim
The importance of the illuminating light of the reading and our orientation to the author and the text was discussed earlier when discussing the model & mechanics of reading. The model itself is easy to grasp but what of the so called mechanics? The ‘how’ of the matter.
When the Archangel Gabriel (Salaam be upon Him) first spoke to the prophet Muhammad (Mercy of Allah (Sal’allah) be upon Him and His progeny & Salaam – [s.a.w.s.]) He instructed/said to the prophet (saws):
اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ
Read With Name of your Lord who Created! | [Al-Alaq 96:1]
So the very first utterance of revealed divine guidance to the gentile prophet (saws) was to read and how to read.
عَلَّمَ الْإِنْسَانَ مَا لَمْ يَعْلَمْ
Taught Humankind that which He knew not | [Al-Alaq 96:5]
The next few signs of this Sura then direct us to Sura Ar-Rahman (55) (from the connective of “taught Humankind what he knew not”)
https://www.al-islam.org/quran/surah/55/ar-rahmaan
and there we read:
الرَّحْمَٰن
عَلَّمَ الْقُرْآنَ
خَلَقَ الْإِنْسَانَ
عَلَّمَهُ الْبَيَانَ
The mercifully gracious (Ar-Rahman)
IT taught the recitation
IT created humankind
Taught it lucid expression
| [Ar-Rahman 55:1-4]
The name Ar-Rahman (Mercifully Gracious) is the name that denotes a universal grace and benevolence for ALL per HIS Self-imposition of “MY mercy overtakes my wrath”. (This name was revealed for the first time with Al-Qur’an and was the occasion of questions by those who heard it as to ‘who is Ar-Rahman’?)
There is an interesting and noteworthy sequence here. The science of ‘reading the word of God’ (Al-Qur’an) was taught first. Then humankind was created, and then that creature, the human being, was taught the science of lucid expression. It would be an error to consider ‘reading’ and ‘expressing’ in the mundane sense here. The Word of God is understood to be the means of the creation of the entire worlds, so what was ‘taught’ is how to ‘recite the word of God’ (that is comprehend it) via the name of mercifully gracious. As with ITs mercy, this gift of ‘how to read’ is universal, for any sentient being in creation. This universality is denoted here by its being placed before the statement regarding creation of mankind. Man then was (uniquely perhaps) given the teaching of clear creative expression. We know the act of expression of intentional thought is creative and side-effects the world since we are “created in HIS image” and that is how it is with God:
مَا كَانَ لِلَّهِ أَنْ يَتَّخِذَ مِنْ وَلَدٍ ۖ سُبْحَانَهُ ۚ إِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُنْ فَيَكُونُ
It is not for Allah to take a son. Glory Be to HIM!
When He Decides on a decree/order, HE just -Says- to ‘it’, “Be!” and it is!
[Sura Maryam 19:35]
Sura Ar-Rahman (55) is a very important Sura for understanding the reality of our being and certain demands its own careful reading. It addresses the order governing the realms (TAO or ‘The Balance’), the ‘computed’ macro-scale hinting at a simulation, the existence of the creature that is given the power of choice & expression (Human), and the intriguing fact that the same self ‘reality’ is either a heavenly garden or a fiery hell to the sentient creatures (“you twain”). Eastern schools — that porition of humanity that was given “the Balance” in contrast to the Western given “the Book” are highly informative in a reading of this Sura. For me personally, a reading of Sūtra on the White Lotus of the True Dharma illuminated this blessed Sura. An understanding of the essence of TAOism for penetrating the meaning of “the Balance” (al-Mizaan) is also of utility.
Now, reading the first sign of Sura Al-Falaq, there is one of the unique characteristic features of Qur’an (as scripture) – where in places it directs the reader to express by speech by the formulation of “say …”:
Say …
That is ‘form the mental intent (‘it’) and express it with faith in power of the Creative Intellect’.
Say I seek refuge with the Lord of the Cleaving
The Arabic word translated as ‘cleaving’ or ‘dawn’ is al-Falaq. It is necessary when reading this Sura to ask ourselves as to why is this seeking of refuge not directed to Names such as Allah, or the-Creator (Al-Khaliq) or the-Protector (Al-Muhaymin), since (as we read later on) we are seeking refuge from “that which HE Created”.
The Lord of the Cleaving, Rab Al-Falaq, is that which by ITs ‘cleaving’ or ‘splitting’ brings forth multiplicity from unity. The attribute is ‘creative power’. The action is ‘splitting’. Dawn is used since that is the ‘moment of distinction’ between night and day, the ‘cleaving’ of the recurring cycle. As we read in Al-Qur’an, ALLAH also gave “a book that makes Clear” to Moses (as) and Aaron (as) and there, in the Torah, right in “the Beginning” as in Genesis, we read:
https://mechon-mamre.org/p/pt/pt0101.htm
In the beginning God created the heaven and the earth [Genesis 1:1]
This God is of course Allah, for “All praise belongs to Allah who created the heavens and the earth and brought into being darkness and light” [Sura Al-An’aam 6:1]
الْحَمْدُ لِلَّهِ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَجَعَلَ الظُّلُمَاتِ وَالنُّورَ ۖ ثُمَّ الَّذِينَ كَفَرُوا بِرَبِّهِمْ يَعْدِلُونَ
“Now the earth was unformed and void, and darkness was upon the face of the deep, and the spirit of God hovered over the face of the waters.” [Genesis 1:2]
The entirety of creation was created in potential yet form and light had not yet emerged. Water, a liquid, is an interesting phase of matter in the apparent externality that we see, neither chaotic like gas nor rigidly ordered like solids. There is a ‘fluid order’.
“And God Said: ‘Let there be light’ and there was light” [Genesis 1:3]
This is the first Light, the Spiritual Light, for “earth” is still “unformed and void”.
“And God saw the light, that it was good, and God divided the light from darkness”[Genesis 1:4]
Recall what ‘Ali (as) the commander of the faithful & Wali’Allah said:
The heart records what the eye sees
We read here that God first sees the light, and then evaluates it as good, and then the act of partitioning gives rise to ‘phenomenological duality’. The unity, the unformed and void continuum, has been partitioned in an act motivated by and imbued with valuation. This is the creative process of the Creative Intelligence that partitions unity in complementary dualities. The actual reality remain and is unity. As a Muslim Saint said “Hell is the heaven of disbelievers”. How to read the Word …
“And God called the light Day and the darkness He called Night. And there was evening and there was morning, one Day” [Genesis 1:5]
So now ‘naming’ of things happens. And it is a cycle that repeats, and progressively gives rise to the emergence of the multiplicity of forms and creatures. Abstractly, we can see how the creative act of cleaving gives rise to duality, binary logic, semantic complements, and harmonic number systems (aka modular mathematics), and from there group theory.
From the evil of ITs Creation
So now we have a clear idea of just who is the Lord of Cleaving. It is the creative mind that gives rise to ‘light and darkness’ and all that follows in further partitioning and differentiation, some ‘good’ and some ‘not good’. We also now understand why Allah directed us to seek refuge with that specific aspect of HIS attributes and actions. This is to help us understand how our human minds work.
We asked “our Father” in the Lord’s Prayer to not “lead us into trials”. These trials, we now understand, are of our own making and due to our thought processes, with thought giving rise to thought in a generative process. This Sura also points us to Eastern schools of spirituality that developed the sciences of ‘stilling the mind’ and ‘transcending duality’, and associated practices, such as meditation and practicing ‘silence’.
The Arabic word, falaq, also provides further guidance, as another meaning of ‘splitting’ here is the splitting of the germ-seed that splits and gives rise to a vegetation. So, further guidance provided to us by the Gracious and Merciful God is that thought forms arise from a ‘germ-seed’ that we permit to split and grow. Some seeds are ‘not good’ and we must learn the mental and spiritual discipline to control the onset of ‘evil’ thoughts.
and from the evil of the darkness that overspreads
Once the seed germ of evil thought form has been set into generative motion, it can expand into a darkness that overspreads the clear mirror of the tranquil mind. “Fear of God” was mentioned before and how it is “the beginning of wisdom”. We are repeatedly guided to ‘read’ in the Name of Ar-Rahman Ar-Rahim, and the prophet (saws) told us to “have the best opinion of Allah”, so naturally this is not fear in the common sense but rather ‘diligent and mindful and God aware’. So, we are to maintain a positive mindset and mentality reflecting our inclination to Gracious and Merciful God. But as we all know, it is not easy, it is a difficult business.
Regarding this ‘darkness that overspreads, in the blessed Gita we read:
The Blessed Lord said:
It is desire, it is anger born of the ‘active’, all-devouring, all-sinful; know this as the enemy here.
As fire is enveloped by smoke, as a mirror by dust, as an embryo by the womb, so this (wisdom) is enveloped by that (desire & anger)
Enveloped, O Son of Kunti, is ‘wisdom’ by this constant enemy of the wise in the form of desire, which is difficult to be appeased, like fire.
The senses, the sensing-mind, and the intellect are said to be its seat; through these, it deludes the embodied by veiling his wisdom.
[The Song of the Lord, III:37-40]
(I specially recommend the English translation & commentary by Swami Chinmayananda, an excellent and delightful Teacher.)
So this is the root cause of the ‘evil’ that as an overspreading darkness darkens our clear and lucid mirror of God-centered intellect. Fear of God is the shield that protects wisdom. Fear that keeps us vigilant when facing the ‘fire’ of desire and anger that spews the smoke that darkens and overspreads.
and from the evil of blowers on knots
Traditionally, due to what occasioned these two suras we are reading to be revealed by Gabriel (as) to Muhammad (saws) in context of an act of sorcery against the Prophet (saws), this Sura has been understood as asking for protection from sorcery, magic, spells, and evil eye. However we now know that there are as many readings of the Al-Quran as there are readers. We’re focusing on a reading to guide and help us in our quest for higher God-consciousness and thus we look within.
Components of our own ‘fragmented creative mind’ are the ‘blowers’ on ‘knots’. It seems a reasonable assertion that all humans experience contradictory mental impulses and we have the cliche of ‘good angel and bad angel’ sitting on our shoulders. The knots are ideation of fixations, obsessions, thoughts of omens, past trauma, and various grievances (debts!) that we “nurse” in our mind. This is ‘blowing on knots’ in context of our creative intellect. The act of blowing is ‘breathing life into’ mental husks that should be untied and done away with. So dark mental brooding becomes habitual and we put a spell on our self. The evil magician we are seeking refuge from is none other than our own fragmented mind that instead of Unity sees duality. And this gives rise to evil both for ourselves and others, as our mindset affects our behavior in ‘speech’ and ‘action’.
and from the evil of the envier when it envies
We recall that when God, Holy and Exalted, first created the heavens and earth, earth was unformed and void, so it existed yet it was indistinct from heaven. Spiritual heaven and earth, the first Light, this all came into being before any valuation, partitioning, distinguishing, or even naming (identity ..) had come into being.
So who is this envier? What is envy? Envy requires an other to envy, so it can only exists in a mindset that makes a distinction between itself and an other. How can there be envy in unity? It is impossible. However the Cleaving Lord creates, evaluates and makes preferences, distinguishes, and then names. As we are aware by our mundane awareness mired in the maya of apparent externality (zahir), things are not evenly distributed at all. There are the rich and there are the destitute; the beautiful and the not so, the healthy and the sick. There are happy people and then there are the miserable. It is a breeding ground for envy. Is there any hope?
Love.
Love is the Divine Directive that unites. It brings together, harmonizes, mutually entwines, and Unifies. What is not said in the Torah’s account of ‘the beginning’ (that is Genesis of Creation), is spelled out in the Glorious Al-Qur’an, “the Book that makes things Clear”:
ثُمَّ اسْتَوَىٰ إِلَى السَّمَاءِ وَهِيَ دُخَانٌ فَقَالَ لَهَا وَلِلْأَرْضِ ائْتِيَا طَوْعًا أَوْ كَرْهًا قَالَتَا أَتَيْنَا طَائِعِينَ
Then He Assertively Directed to the heaven
and it was smoke
and He said to it and to the earth:
‘Come, willingly or unwillingly!’
They said, ‘We come obediently.’ | [Fussilat 41:11]
So, in that stage of as-of-yet unformed creation, Allah the True King, the Domineering One, directed ITs creation to ‘come’ towards it. This is Love, as any who has been in actual love knows, it is not something one can resist. That divine directive is the meaning of Love shorn of sentimental notions. ‘Come’ that is “Love ME”.
https://www.kingjamesbibleonline.org/Matthew-22-37/
Jesus said unto him,
Thou shalt Love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
This is the first and great Commandment. [Q 41.11 – note it]
And the second like unto it, Thou shalt love thy neighbor as thyself.
On these two commandments hang all the law and the prophets.
[Matthew 22:37-40]
Now when it comes to love you could say, wait, what about love triangles? Aren’t they awful and painful? Per one reading of the cosmic opera that is the coming into being of Adam (as) and satan’s disobedience when Allah Holy and Exalted commanded the angels to “submit to Adam”, the entire matter was because of a love triangle. There it was, satan before its fall, resplendent in beauty and foremost in declaring love for Allah, before that other love interest of Allah showed up. In the Illuminating Al-Qur’an we are told that it expressed the cause of its disobedience due to the contempt that it felt for Adam (as) “made of clay!” but the root of the matter was and remains envy. That is because the enemy did not truly understand the nature and meaning of Love and Allah’s True Love.
So here is our clue about what is the nature of True Love and true lovers of God. True lovers of God form a circle, a perfect arc around the object of the Lovers’ adoration, like a ‘half-circle drawn by a compass around a point reflecting in the mirror of true reality’. This love must reign in our hearts and inform our mentality and our thoughts. This is the meaning seeking refuge “from the envier when it envies”.
~!~
InshAllah, we will continue our reading with the final prayer to the Lord, a reading of the Sura The Humankind
& Salaam!
Posted by: sunof27 | May 17 2024 0:00 utc | 127
In this year of elections, remember, it is the criminals you now elect, who will come into power to rule over you and destroy your lives, they will also destroy all your rights, your freedoms and your countries too.
It is guaranteed that once in power they will use violence against their own people and in fact against anyone or any nation who disagrees with them.
This is your so-called Democratic representation in action.
Biden, Trump, Macron, Trudeau, Schultz, Sunak, Johnson, Stoltenberg, Van Der Ley, Cameron.
Did you think they would suddenly become nonviolent, benign caring leaders?
Your jailers will change, but the jail remains the same.
What difference does it make to the prisoner who the jailer is?
Their whole mind is full of violence, and that violence, cunning, lies and cruelty has been their success.
Also, the people who have come into power through violence are bound to be violent against each other, because there will always be, within their party, the struggle for power.
Violence has been the way of life for millennia.
Directly or indirectly we have lived under violence.
Our armies, our police, our jails, our judges, our wars, our so-called great religions, all have lived in violence.
And violence, reduced to its essentials, is irreverent towards life.
Violence is not only killing people.
Violence is an attitude, an approach.
Violence leads to more violence, there is no end to it, just as one lie leads to another lie and there is no end to it.
This is one of the indications of evil.
One evil always leads to another evil, then another evil, and you are caught in a vicious circle.
If you don’t create another evil your first evil will be exposed.
Just to keep it hidden you have to go on continually creating more clouds of evil around it.
Violence is man’s inheritance of millions of years, it needs tremendous work to change it.
People are political animals.
Violence is also within you.
Everybody is carrying an unconscious inferiority complex in themselves.
And that is the most dangerous thing to carry within you.
It hurts, and one wants to get rid of it.
The only way to get rid of it is to prove to the whole world that you are not inferior.
The inferiority complex leads people into politics, makes people presidents, tyrants, prime ministers.
The inferiority complex leads people into all kinds of ambitions and crimes.
Unless humanity is completely freed from this complex, we cannot have a peaceful world.
Break the cycle!
Ultimately in yourself..
Never elect unconscious criminals into positions of power.
Power brings out the worst that is in people.
Don’t be in the service of death.
Everybody carries that power to do evil, the will, the seed, but the opportunity is not there, it is only a potential.
Becoming political is when power really comes into your hands, then all of your hidden devils start raising their heads and asking you, “Now is the time, do it, otherwise who knows whether next time you will get the power or not.”
Power has its own ways to destroy you.
Remember, revolution is an organized effort to change the society forcibly, violently.
But the trouble is, you cannot change the society through violence, because it is violence that is the very life current of the society.
That’s why all the revolutions have failed.
And there is no possibility of any revolution succeeding ever.
Revolution is a collective effort to overthrow the government.
Revolution is fighting with the past.
The old society depends on violence, the revolutionaries depend on violence.
The old society depends on enslaving people, the revolutionaries depend on the same.
The old society depends on beliefs, revolutionaries also depend on belief.
It makes no difference whether your belief is in The Bible or in Das Kapital.
If the revolutionaries are going to win they have to be more violent than the old society, more cunning, more clever, more political, more cruel, otherwise they cannot win..
Rebellion has never been tried.
Rebellion is individual.
Rebellion is meditating for the future.
It overthrows nobody, it simply dissolves the individual’s hypocrisy.
The rebel drops their facade.
They are not against any regime, against any society.
They are not bothered by all that nonsense.
Those who are interested in that, let them do their work.
The rebel is simply very self-oriented.
Drop all the rubbish that is in you.
Clean yourself and start living.
Be yourself and live intensely at the innermost core of your being.
That’s what rebellion is.
Let things be as they are.
You are a being.
Know yourself.
Transform yourself.
Be: No Mind.
And we need it very urgently, because if we cannot manage to have people who are contented with themselves, happy with themselves, relaxed with themselves, with no grudge, no complaint against the world, then the third world war is just on the horizon.
Any stupid politician, to prove themselves can start the third world war, trigger nuclear annihilation and soon they are going to do it.
It is becoming more and more urgent that we create people who have no inferiority complex, people who have a certain serenity, silence; people who have a deep contentment within themselves, people who are no longer political, ambitious and violent.
We need a non-ambitious humanity; only then can the clouds of death that are looming on the horizon be avoided.
Posted by: I Clawedius | May 18 2024 7:43 utc | 177
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
Now the reading of the Sura 114, ‘the Humankind’.
https://www.al-islam.org/quran/surah/114/an-naas
It has occurred during my reading(s) of this amazing Sura that my personal reading is inappropriate for a general readership. This Sura is rather ‘hot’ and besides that it presents further difficulties: how to modulate the degree of disclosure in a recitation for a mixed company of listeners? where to draw the line between transfer of knowledge and spoiling the experience of reading for those who seek God? That last point has been a key concern in my own journey to God. I always made sure to skip a (teaching) text when sensing that the author was about to spill some beans. Spoilers. You know, it is one thing to learn by transfer of information and entirely different matter to learn by experience.
Is not the experienced truth more worthy of trust than that which has been conveyed?
It is also good for the seeker to get confirmation after the fact of experience. Someone somewhere in the distant past and possibly semantically embedded in an entirely different cultural-matrix has had the same experience. You read their words and understand it. That is precious and why would I want to spoil that for you, dear ~!*readers*!~, my winged friends?
So, quite a lot is passed over here, with indications for deeper personal readings.
~!~
The Humankind
With Name of ALLAH the Mercifully Gracious the Graciously Merciful! (*)
Say
I seek refuge in
the Lord of Humankind (1)
the King of Humankind (2)
the God of Humankind (3)
from evil of
the whisperer that withdraws (4)
the one who whispers in the inner sanctum of Humankind (5)
from among
Jinn and Humankind (6)
~!~
It seems more appropriate in our reading of this Sura to take in the 7 signs (including the unNumbered first sign that opens the reading ..) at once, and work our way up!
As we do we note that the Humankind is mentioned 5 times and omitted in only one place where the working process of the agency of evil is described. A whispering that affects the Humankind yet ‘withdraws’ (or slinks away) leaving no trace of the whisperer, only the side effects of its whispering. We know there is a detrimental side effect since we are seeking refuge in God from it.
The who’s who of this Sura is rather ‘Key’ to deep (and contended) matters. I recommend mediating on it.
First off, only 2 beings are directly identified by name here: Humankind and the Jinn. Jinn are beings like Humankind, afforded choice (which is why they can end up in hell along with humans), created before Mankind, with a distinct ‘substantial’ composition from Adam (as). The spirit of enmity (aka satan) first reared its head from among one of this kind, a Jinn named Iblis in the Al-Qur’an.
وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ أَبَىٰ وَاسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ
وَقُلْنَا يَا آدَمُ اسْكُنْ أَنْتَ وَزَوْجُكَ الْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَٰذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ
فَأَزَلَّهُمَا الشَّيْطَانُ عَنْهَا فَأَخْرَجَهُمَا مِمَّا كَانَا فِيهِ ۖ وَقُلْنَا اهْبِطُوا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ ۖ وَلَكُمْ فِي الْأَرْضِ مُسْتَقَرٌّ وَمَتَاعٌ إِلَىٰ حِينٍ
فَتَلَقَّىٰ آدَمُ مِنْ رَبِّهِ كَلِمَاتٍ فَتَابَ عَلَيْهِ ۚ إِنَّهُ هُوَ التَّوَّابُ الرَّحِيمُ
And when We said to the angels: ‘Prostrate before Adam’ they prostrated, but not Iblis. he refused and acted arrogantly, and he was one of the rejecters|kaafereen.
We said, ‘O Adam, dwell with your paired-mate in paradise and eat thereof freely where-ever you wish, but do not approach this tree, lest you should be among the wrongdoers|zaalemeen.’
Then satan caused them to stumble from it, and he dislodged them from what [state] they were in.
And We said, ‘Get down altogther, some of you enemies to some others! On the earth shall be your abode and ‘sustenance’ for a time.’ [<< give us bread ..]
Then Adam received certain Words from his Lord, and HE Turned to him.
Indeed HE Is the Oft-Returning, the Graciously-Merciful!
[Al-Baqara 2:34-37]
So that was the first whispering moment, its effects, and Words conveyed to Adam as an act of Gracious Mercy. Note this is Ar-Raheem that is Turning to Adam and not Ar-Rahman, so this indicates the importance of the personal reading of the Word of God since Ar-Raheem dispenses individual Mercy. This prayer, in fact, is one of those Words, as it is for protection from evil whispering that ‘bring Adam and Eve down from the Heights down to earth’. We also know the name of the agency of whispering. Here (per Torah) it was Eve who was whispered into, and then she whispered to Adam.
Enmity ensues in the course of this fall from Grace. Adam and Eve, the ‘happy pair’ in the ‘garden’, are now stuck ‘down here’ in ‘the Earth’ (al-Arz) for “a period”.
This was a ‘learning experience’ for Adam and Eve. They had sat on God’s little lecture before regarding where to eat (as we read) but as mentioned, we only truly learn by experience.
~!~
As noted, Humankind is stressed in this Sura. This is a Word from God to Adam and His children, with specific information for us. Adam ‘receives’ the Word (that is He effectively ‘reads’ it) and then “HE Turned to him”.
Like the Lord’s Prayer, God is identified here by a relational formulation (role, domain). The domain is Humankind. The roles are {Lord, King, God}.
Before we get into why this is the case in this Sura, working back up, we note that the evil whisperer seems to ‘come from’ Jinn and Humankind. This reminds of how Iblis (a Jinn) was possessed of the satanic spirit and acted as it did. In the garden, per the Hebrew Bible, it was a snake that whispered in the ear of Eve and then she in turn whispered in the ear of Adam, her ‘spouse’. Now down here on Earth snakes no longer whisper to us but fellow humans and Jinn will. Since the latter are beings that do not have embodiment in the course material realm (“mud”, “clay”) their whispering is different than whispering “from among … humankind”. The whispering of fellow man are, like Eve’s, ‘suggestions’. The nature of suggestions, as we read in the Sura, are as if made by an agency that slinks/withdraws. This strongly suggests subliminal suggestions. And this process of ‘infecting’ with whispers can chain, just like snake -> Eve -> Adam.
“The inner sanctum”. I chose this rendering for literal “chest”, since “[Only] ALLAH Knows the secrets of chests”. So it’s a place where Humankind keeps its ‘secret’. The ‘heart’ is in this ‘chest’ but apparently there is room for whispers and words too. It’s a stronghold but it can be breached. By subliminal, telepathic, or hypnotic suggestions.
In the Lord’s Prayer we asked God ‘the Father’ to lead us not into trials and temptations. Temptations are addressed here. These, unlike the ‘creative mind’ matter, leave ‘residue’ in the ‘inner parts’ of Man. Once in, they must be ‘removed’. Some cases of these intrusions into the inner sanctum of human, as Messiah (as) told his personally chosen disciples (ra), can only be ejected by “prayer and fasting”.
Now in Al-Falaq, we sought refuge with the Lord of Generative Dualistic Creativity from our creative mind running amok because of inner or outer acts of ‘mental degradation (“darkness”) spells (“knots”) and ignorance [of Love] (“envy”).
Here we are asking God in the roles of Lord, King, and God of mankind. Now these roles have an absolute sense and they are the Names of God Rab’Al-Aalemeen, Al-Maalik, and ALLAH (Lord of the Knowing Realms, the King, and ALLAH – The-God). But we are directed to the relational forms here. Why?
Again, we recall from our reading of the Lord’s Prayer and discussion of ‘Names’ as a pairing of set of attributes with a set of actions, formally ({A}, {->}). These ‘names’ allow for ‘imagination’ for ‘adoration and veneration and supplication’, etc. by permitting ‘orientation’ (“turning”) and ‘inclination’. For example, ({Loving-Creator}, {Grace, Benevolence, Mercy, …}) for Ar-Rahman, who decreed for ITSelf “My Mercy overtakes my Wrath”. And we also learned how the “first Great Commandment” was “Come to ME” that is ‘Love ME’. So this Beautiful Name reminds us that the entire matter is about learning to Love.
In this Sura, we are not given names. We are given relative relational identifiers and given the repeated stress on “humankind” we know where look for ‘means of access’ to Lord, King, and God of mankind. Other human beings. We find refuge from ‘temptations’, spiritual, psychological, and intellectual ‘suggestions’ from these sources:
The ‘Lord of Humankind’ guides by prophets (Salaam be upon them all). The prophets lay down the Law (of the age) and some are given “Books”.
The ‘King of Humankind’ sends envoys that is Messengers (Salaam be upon them all), since that is what kings do: they send emissaries. (Example of this is King Solomon sending HodHod with a message “In Name of ALLAH Ar-Rahman Ar-Raheem” to queen of Saba in Sura Al-Naml). They convey messages from God.
إِنَّهُ مِنْ سُلَيْمَانَ وَإِنَّهُ بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
<>[The queen said:] It is from Solomon, and it begins ‘In name of Allah Ar-Rahman Ar-Raheem'”. [An-Naml 27:30]
And then finally
إِلَٰهِ النَّاسِ
God of humans
قُلْ إِنَّمَا أَنَا مُنْذِرٌ ۖ وَمَا مِنْ إِلَٰهٍ إِلَّا اللَّهُ الْوَاحِدُ الْقَهَّارُ
Say
I am just a warner and there is no god (إِلَٰهِ) except Allah (اللَّهُ)
The One
The Irresistably-Dominant
[Saad 38:65]
So there is “no ‘god’ but ALLAH” and ALLAH Is One.
It is with these 3 categories that we find “refuge” from “the evil of the whisperer that withdraws”.
& Salaam.
Posted by: sunof27 | May 18 2024 21:43 utc | 191
|