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OT 07-58
News & views … open thread …
@annie:
the same way it may be unexplainable the way we have strong feelings of fear, or strong feelings of being in love (say stronger than a little attraction) we also have strong feelings in dreams, sometimes overwhelmingly real.
Nonsense. It’s completely explicable. You really, really, really need to read some neurology materials. Seriously.
maybe it was all just a coincidence, but people sometimes have very very strong premonitions. if you had them, repeatedly, perhaps your views would be altered.
I have strong premonitions all the time. The thing is, I started to keep track of them for a while, and they nearly all turned out to be false. I have a suspicion that your occasional positive results (which ought to be pretty numerous if your premonitions are as general as you describe) make you forget the more numerous negatives.
i do believe we will have more scientific explanations for phenomena we don’t understand, for example doctors tracking the healing effects of people visualizing their well being.
Oh, we already have an explanation for that. It doesn’t actually happen. The effect disappears in double-blind tests. Once again, people visualize and succeed, and it makes them forget the times they visualized and failed.
the idea that there is a field or fields of energy that exists that we cannot see or experience with our 6 senses is not that far out to many people.
Yes, and we all know that physics is settled by democracy and not by experiment. That’s why you jump off your bed and fly, and teleport, and make time stop until you’re ready to get up in the morning.
I find your theory about the origin of religion profoundly unconvincing, particularly in light of the two examples of recent, well-documented, and successful relgions: Mormonism and Scientology.
Mormonism is, quite frankly, a crock. Most people don’t know much about its history — which is a deliberate move on the part of the church, because widespread knowledge of the history of Mormonism would spell the end of new converts.
The founder, Joseph Smith, had a history as a charismatic con man playing on would-be mystics in the northeast U.S. One day he claimed that an angel had given him a set of golden tablets containing the history of a Jewish tribe which had been transplanted in ancient times to the Americas. (The American Jewish tribe, incidentally, was not an original idea — it had been bandied about among the mystics Smith had been conning for a while.) He convinced a gullible neighbor to help him “translate” the tablets by taking dictation. The neighbor’s wife, who had some common sense, was suspicious because Smith never actually let anyone else see the tablets. Eventually, she stole their notes and challenged Smith to read the text out again to prove that he wasn’t just making it all up. He suddenly declared that holy verses could be mystically taken over by Satan and turned to evil without actually changing the text (I’m not making this up), so he could no longer produce the original text, which had been defiled by her ill intent.
As if this transparent ploy, combined with the behavior of the early Mormon church as it travelled west, weren’t enough, there’s the doctrine of polygamy. Smith championed polygamy quite openly (along with some other doctrines — he originally claimed that Adam, as in “Adam and Eve”, was actually god, a doctrine which has now been dropped). The church compiled a book of sermons and lessons from him and a few other founding fathers called the “Journal of Discourses”, and for about 40 years this book was found in just about every Mormon home alongside their bible. Then the U.S. government declared polygamy illegal and the church decided it could not stand up to government authority, so they directed all followers to burn that book, and began to claim that Smith had been monogamous. (The legitimacy of the modern church is held to stem from the original revelation of Smith.) Revolting hypocrasy, and the church members complied and shoved the original doctrines down the memory hole. (Unfortunately for the church, a few copies survived, along with lots of references to the work, and photographic reprints are now available if you’re willing to shell out the cash for them.)
Scientology, I hope, needs no introduction. There are numerous documented instances of Hubbard claiming, before the fact, that the best way to get rich was to found a cult, and there are plenty of surviving documents to prove that Hubbard certainly didn’t have any ethical standards worth mentioning. (Go and look at xenu.net!) The Church of Scientology has behaved like a cross between the worst of the Republican Party under Nixon and the CIA in the third world, threatening baseless lawsuits here, planting false evidence to incriminate critics there… And all to protect a belief system that sounds not just like science fiction but like bad science fiction. You know, the kind that Hubbard mostly wrote before he founded a cult.
In light of this, let’s look at a couple of mainstream older faiths for a moment, shall we?
Christianity: Christianity’s early history is actually a little tricky, because the early history of it isn’t well recorded. The first bits of Christianity to be written down, as far as biblical scholars can tell from the various versions which are known, were not the Gospels but the Epistles. Paul, in fact. The Gospels didn’t get written down until decades after the latest point at which Jesus could possibly have died. Paul, however, makes some very strange statements:
–> His only claimed contact with Jesus was a vision, but he claims that nobody has a better claim to faith than him — what about the disciples?
–>He claims that Christians don’t know how to pray, when the Gospels give us the Lord’s Prayer.
–> He claims that good men have nothing to fear from the earthly authorities, when Jesus (the ultimate Good Man, according to the Gospels) was actually killed by the authorities.
–> He describes Jesus as being “he who shall come” as opposed to someone who had already been and gone.
–> He makes several references to Jesus as a being of pure spirit, as opposed to a flesh-and-blood man, which hardly meshes with the Gospels at all.
The notion of a strictly spiritual being who undergoes sacrifice for human deliverance was actually a common theme in popular mystery religions in the late pagan era. It gives one furiously to think, as Hercule Poirot says repeatedly because Agatha Christie wasn’t much for dialog.
The Gospels, on the other hand, are just as puzzling in another way. They contradict each other in small ways — who, precisely, did the disciples see when they visited the empty tomb? One man? Two men? An angel? Nobody? They also claim that Jesus was famous far and wide, yet there are no contemporary references to him at all; the first mention made of Jesus other than the Bible itself doesn’t come until several decades into the second century, long after everyone involved was dead. The Gospels also gloss over pretty much the whole of the middle of Jesus’ career (suspiciously as though the authors were running out of ideas), and treat the disciples as idiots when they aren’t left out of the narrative entirely (suspiciously as though the authors kept forgetting about them).
Then, also, there are the physical phenomena mentioned in the Gospels. Matthew says that the crucifixion was accomanied by a three-hour mid-day darkness, an earthquake, and the walking spirits of “the saints”. Well, the only such thing mentioned elsewhere at all is the darkness, which two of the four other Gospels mention. Nobody mentions the earthquake or the walking dead: not the other Gospels, no messages from locals to spread the word to other areas, no historians — and there were enough at the time that one might expect this, not even any letters or administrative documents in the Roman records saying “big earthquake, had to repair some buildings”.
The first mention of Jesus anywhere outside the Bible is in Josephus, where there are two significant passages. But the passage which actually mentions Jesus is phrased in an unlikely fashion — Josephus didn’t have any respect for would-be messiahs, yet for some reason Jesus gets a big boost in the lone paragraph where he is mentioned — and the paragraph which mentions the church, instead of Jesus himself, is likewise suspect. In addition, there is a pro-Christian argument from a few centuries later which quotes Josephus extensively, but fails to use either passage, which suggests that the passages in question are later insertions since they would have worked better than the sections which are used.
Now, the evidence about ages strongly suggests that the Gospels weren’t written down until later. Keeping this in mind, and also keeping in mind that in the story of Ananias and Sapphira we actually have an instance of one of the original church fathers demanding money from believers with threats of damnation, it’s very easy to see an alternate history for Christianity:
1. Paul is a student of mystery religions, or possibly just is thinking about them, when he either has some sort of vision or just decides to claim he has one in order to lend credence to his story.
2. Paul, however, is not a completely cynical person, and actually cares about people’s morals, so the Epistles emphasize chastity and poverty and forgiveness and love.
3. Since Paul’s church is not attempting to squeeze money out of his believers, people are reassured and Christianity spreads out a bit — the Romans seldom suppressed a religion unless they had a reason.
4. A bunch of con men, either individually or as a group, realize that they can make a living by claiming to have met Jesus in person and learned from him. They make up a story about it, using the numerous would-be messiahs (there were plenty in Jewish territory; historians mention them, but fail to say anything about Jesus) as a starting point and Roman tyrrany (which was unpopular in the area anyway) as an excuse for why Jesus wasn’t around any more. This goes against Paul’s writings (see above) but who really cares? Certainly not a bunch of illiterate poor people who saw this as vindication of their belief system.
5. These con men are highly successful, and manage to make a lot of money (and get free lodgings and food) from believers, who have no way of checking up on their stories. The Romans, seeing this obvious fraud, start to seriously persecute Christian religious figures.
6. Eventually the “earthly” Jesus, being a large and successful (if illicit) commercial concern, takes over completely from the “spiritual” Jesus, using the reputation of the “spiritual” version as PR to increase membership. Subsequently, the Gospels are written down to add an appearance of legitimacy to the business of fleecing the gullible, and eventually passages are inserted in Josephus to aid in the business.
This is, barring the discovery of some sort of confession (which would not be believed by the faithful anyway), completely unprovable, but it fits the facts as we know them and also explains the difference between what’s in the Gospels and what’s in the other primary sources. It passes, shall we say, the Occam’s Razor test.
Islam: the Mideast had seen an embarrassing procession of strong religions and governments from outside over a period of hundreds of of years: the Persian empire, Alexander the Great, the pagan Roman Empire, and Christianity in the immediate area, with Buddhism and the various Indian and Chinese governments in the east. The mesopotamian area (and environs) hadn’t produced a strong ruler since the seventh century B.C., and unless you count Christian claims of religious roots in Judaism, they hadn’t had any particular divine revelations either. Large areas were cultural backwaters, filled with poor, badly-educated people and thieves; those areas which weren’t so backward were dispirited at seeing outsiders repeatedly claim power.
Mohammed decided to remedy all this, and had the ability to think big. Like Paul, he seems to have wanted to reform, and make his new religion a benign force in the region. (For example, although he insisted on retaining control, he would not allow anyone to create an image of his face, to make sure nobody would get confused and worship him as a god — which sounds a little odd until you read some of the Gnostic gospels and realize how many branches there were in early Christianity.)
To give his vision legitimacy, he claimed divine revelation. (Plenty of precedent; look at Lykurgos in Sparta, for example.) As with other such “divine” operations, it gave his ideas moral authority and helped generate a feeling of inevitability. To make his doctrine mesh with the unification of all peoples which he planned, he advocated peace.
Unfortunately, he underestimated the difficulty of convincing people to do what was in their best interests. After repeatedly running into enemies who had no such qualms about resorting to violence, he changed his mind about the whole “peaceful” bit and endorced fighting for the Faith. (History does indeed record that Islam was anti-war until after Mohammed was repeatedly attacked, by the way, and skeptics have given this reason for a long time.)
Either way: Mohammed’s immediate successor may or may not have shared his taste for reform. It’s a moot point, because the succession quickly fell to a dispute between con artists, who thought of Islam as a source of money and power instead of reform. This led to the Sunni/Shia split and the eventual collapse of Islam’s fast expansion.
Oh, and by the way, jcairo: there are six recognized senses. Touch, smell, taste, sight, hearing, and proprioception. Proprioception is the sense which tells you the location and position of your body without reference to the other senses. It is not mystical; just the result of the continuous feed of motor neurons to your brain. And, as with the other senses, you can lose it — prolonged overdose of one of the vitamins, E I think, can cause it, or it can happen organically.
Posted by: The Truth Gets Vicious When You Corner It | Aug 31 2007 10:47 utc | 127
@dan of steele:
how can you be sure? surely no one can prove the existence of God or any other supernatural being so it follows that you can not prove that God does not exist.
I don’t claim to be sure that no god exists. I do, however, claim that:
–> No soul exists, because it would be in contradiction to demonstrable truths of neurology. This alone wipes out the possibility that nearly any existing faith is true, expecially because of the following two things which follow immediately from this fact:
–> No afterlife exists, because that would require a soul.
–> People are not judged after death in any meaningful way, because that would likewise require a soul.
–> If a god or gods exist(s) then they cannot be all-powerful, because the quality of being “all-powerful” is a contradiction in terms (the famous argument about “can god create a rock so large he couldn’t lift it”, which has never actually been satisfactorily answered, is just one of the many, many forms of this argument)
–> If a god or gods exist(s) then they cannot be all-knowing, because an all-knowing being would necessarily be all-powerful — if you know everything, then you must know how to become all-powerful, and being all-powerful would be impossible, so you can’t really know that, so you can’t know everything.
–> If a god or gods exist(s) then either they do not know about us or else they do not care about us one way or another, because if they both knew and cared about us, they would have made their existence plain by now in terms not capable of sustaining reasonable disbelief, such as appearing to everyone in the world in a dream on the same night once every ten years, or just being here.
–> If a god or gods exist(s) then they do not care about human suffering, since the world is constructed in such a way that even without any immorality there would still be suffering. (Natural disasters, old age, disease, etc.)
–> If a god or gods exist(s) then they do not care about morality, or else the universe would be constructed in a fashion that would reward morality and punish immorality, and it isn’t.
–> If a god or gods exist(s), then they do nothing which conflicts with the numerical relationships we call physics, which is to say that they do nothing.
So, bearing all that in mind: sure, there might be a god, or even many gods. But if they do exist, there’s no reason whatsoever to even think about them — no reward for noticing them, no penalty for ignoring them, and apparently no desire on their part for us to do so. Religion is, at best, a waste of time, and should be abandoned in favor of more constructive things.
There might be gravity fairies. Physics has yet to detect a carrier particle for the force of gravity. (Photons carry the electromagnetic force, gluons carry the strong force, the weak force is carried by some very heavy particles known as Ws and Zs, but although gravitons have been theorized and even named, they have never been detected.) People have now been watching for them for decades, with no success. There is, therefore, no proof that gravity is not carried by gravity fairies, who produce gravity by pushing us in the direction of the nearest large mass just because they like us. However, there is nobody seriously — or even as a serious jest, as far as I know — suggesting that, hey, for lack of a detectable particle, let’s write gravity fairies into the textbooks and stop looking for anything else.
(Of course, as pointed out in the Lee Smolin’s The Trouble With Physics, it is possible that gravity is qualitatively different from the other forces, in which case it is not that we need to find a gravitational carrier particle but that we need to re-cast the quantum field theories into a background-independant form — i.e. one which would still be functional within the framework of general relativity — which would be based on a theory of gravity without carrier particles.)
When it comes to the existence of the universe, though, the “fairy option” is precisely what we do. No detectable specific reason? Hey, let’s come up with an anthropomorphic (or at least anthropocentric) imaginary being or beings, give them the credit, and just stop looking! Then, let’s use this imaginary being as a reason to do all kinds of stupid things! Now, let’s take the money out of our pockets and send it to the church! Yes! Excellent! Now let’s vote Republican!
That is why I, and many others, are both atheist and increasingly vocal about it: the time has come when we can no longer trust believers with control of the world. It’s just too dangerous. We should, in fact, have started earlier. The minute nuclear weapons were invented, belief became too dangerous to leave unattended.
@annie:
I think your theory is unsatisfying because it is innocent, and I don’t think of people as innocent. I don’t think humans are stupid, exactly, just very gullible. As G. K. Chesterton says somewhere or other, “no mystic has ever denied the existence of false mystics.” Your theory implies the equivalent of the following must have occurred:
A: Hey, the sun comes up every morning, travels in a straight line across the sky, and then sets. We really, really need to know why.
B: You’re right, that’s a bit of a puzzle, isn’t it. Hmmm.
A: I know, let’s just agree that the sun is flaming ball of dung being pushed by a giant dung beetle. Let’s not, y’know, investigate or anything.
B: How does the dung beetle stay up there, then?
A: Doesn’t matter, this is just an explanation for now, so that we don’t have to keep wondering.
B: Sounds good to me, let’s go sacrifice some animals to the giant dung beetle in the sky.
A: Yes. And let’s teach all our children to do the same!
That sounds a bit too innocent — inhumanly so — to be true, particularly since different religions have sprung up all over the world over time, meaning that this had to occur many times. At the same time, we know that people suffer from what is called “confirmation bias” — that’s the thing I was referring to above without being able to think of the name. Specifically: people are more likely to remember the times that something is true than to remember the times when it is false, even if the times that it is false dramatically outnumber the times when it is true. (This is why double-blind studies exist in the first place; if the goal is to do something well, then confirmation bias is something which has to be specifically avoided, because it makes it difficult to determine which practice does the best job.)
My “dialog” is more like this:
A: Hmmmm. How can I make a living without having to do any work? I know. My father told me the sun went dark for a while when he was a kid. I’ll pretend I had something to do with it. [Shouts at other people] The sun is going to go away because you aren’t giving me free food!
[Nothing happens; Next day]
A: Dammit, I’m having to work! This sucks! [Shouts] The sun is going to go away because you aren’t giving me free food!
[Nothing happens; Next day]
A: Grrr. I’m tired of living on raw mouse meat! [Shouts] The sun is going to go away because you aren’t giving me free food!
[Nothing happens; this is repeated over and over again until:]
A: The sun is going to go away because you aren’t giving me free food!
[Eclipse happens]
B, C, D, etc: Oh, no! Here’s some food! Get the moon out of the way!
A: You have acted wisely. I will have the moon moved. But from now on, you’re going to give me free food and lodgings, or else I’ll, er, tell the being in charge of the moon —
B: Wait, there’s a being in charge of the moon? I thought it just went in a straight line.
A: If that were true, how could I have made it cover up the sun?
B: Oh, I guess you’re right. You did tell us in advance, after all.
A: From now on, you’re going to give me free food and lodgings, or else I’ll tell the being in charge of the moon to move in front of the sun and stay there. Got it? And we’re going to sacrifice animals to this being, too. (And if they don’t come and claim their meat, I get to keep it as their representative.)
C: Hey, does the moon-being care about my argument with D?
A: Hmm [thinks: gee, one minute I’m a bum, now they’re worrying about what I think] yes, yes, the moon-being cares what happens. You and D come and see me tomorrow, with an offering for me– I mean for the moon-being, and I’ll tell you what the moon-being wants.
It’s consistent with what we know about existing religions and with the gullibility of the human race in the form of confirmation bias.
By the way: if you want another modern sect with a history of entertainingly hypocritcal “down the memory” hole incidents, check out the Seventh-Day Adventists, who have been confidently predicting the end of the world at intervals of an average of roughly ten years, starting with the Great Disappointment in 1844, when thousands of people stayed up one night to catch a glimpse of Jesus’ second coming, which (obviously) didn’t happen. Each time the latest date passes, the church authorities come up with an explanation why, accompanied by a new date, and all the believers calmly accept this and, as it were, reschedule their appointments.
Posted by: The Truth Gets Vicious When You Corner It | Sep 1 2007 23:08 utc | 132
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