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WB: Useless Idiots
Billmon:
I suppose I should welcome these refugees to reality, and let them be useful idiots for the Left Opposition for a change. But they don’t actually bring much to the table — just lots of wishful thinking and a water-down Wilsonian idealism that bears absolutely no relationship to the modern Middle East — or the old one, for that matter. And so far that kind of misplaced idealism has only helped the neocons (who generally know better) get a lot of people killed.
Useless Idiots
@Unca
Thanks for that #32 above. I was really starting to suspect that I was the only one who did not have a convenient label handy when asked point-blank (as happens more and more frequently) what my political leanings are. I’ve identified myself within the last few years grudgingly as “Left”, but I’m certainly not a classical Leftist of the “government regulation and oversight will make everything better” variety. Like you, I have come to identify authority with force; I see leadership as self-serving and nothing else and I don’t see any way around it. I’m Left by default since the Right has become a force of unrelenting corporate evil in the world. Somewhat ironically, I have ended up “Left” behind.
I abhorred self-proclaimed anarchists in my youth. To me, it represented a kind of political nihilism, rage and an intellectual laziness that came from the unwillingness (or inability) of a person to codify their beliefs. I admired Bertolt Brecht’s Marxist ability to ask the right questions, but felt strongly that his inability to prescribe a remedy for the problems that he criticised so well barred him from achieving the title of real genius. And now, like Brecht before me, I have only criticisms and no solutions. Like the nihilists and anarchists before me, I have rage and no faith in the ability of any school of political thought to alleviate our collective problems. There has been no synthesis; I have simply become what I used to oppose as, one by one, I have lost my faith in the efficacy of the things I formerly believed in. I, who have admonished everyone constantly about the dangers of enantiodromia, have been unable to avoid that trap myself.
It is a shame that the word “Libertarian” has, as you mentioned, become popularly used by individuals of extremely suspect ethos and/or intellect because that might be the direction I’ve been going. Individual accomplishment within a genuine meritocracy would be the closest to the childish ideals we’re raised to believe in. They certainly have some appeal. If we succeed or fail, it is by our own effort or wont of it. Everybody gets what they deserve. It’s a nice bedtime story, I suppose. A state is a collection of striving individuals, it’s true, but as long as those individuals are governed by a notably ungoverned corporate/political class, their efforts will always be frustrated. So I can’t believe in that, either.
One solution, I suppose, would be to become apolitical. To bury yourself in mundane, immediate concerns and to tune out anything more lofty than providing the next meal for your family. It goes without saying that this is the path the majority take. Another approach is to become hyperpolitical, as we do here. Eternally wringing our hands or lashing out because we know that something should be done if we could only synthesize all of our views. We fight, we bicker, we applaude, we support, we condemn… and we wait for that “Eureka” moment when that underlying sense that we are convinced must exist will reveal itself to us through our efforts. Both of these approaches are symptoms of the same disease that present as diametric opposites. Both are versions of what Sartre would have called “bad faith”. Both achieve nothing except to sublimate our despair and get us through these psychologically trying times.
You very appropriately mentioned the myth of Sisyphus, Unca. When Camus wrote about it, he presented us with the idea of an absurd Universe that did not contain the underlying truth we keep trying to beat out of it. There is no system, political or otherwise, that can reveal this perfect world to us because that world does not… can not… exist. And I’m beginning to think that it shouldn’t.
I wrote before that I wanted effective change; change that would genuinely minimize suffering. But what does this mean, exactly? We’ve seen the Fundamentalists trying desperately to eradicate sin from our world (and they just might) by turning it into a necropolis. But one thing that I still believe in is that once you remove our right to be wrong, we will cease to be human beings. We try to synthesize our ideas here and sometimes rudely disagree with one another, but these are our human efforts. This is what happens when humans are free to grow and mature. Sometimes we do grow and mature and sometimes we don’t. But we must be given the opportunity or we will spend our miserable lives in a coddled, infantile state. It’s true that an arrested state of emotional, psychological and intellectual development wouldn’t be as bestial as the one Hobbes envisioned, but as long as we are mortal, selection will continue to occur either naturally or unnaturally.
So here I am. I can’t abide suffering, but I can’t wish it away, either. Where’s the synthesis? Where’s the label for this kind of political (or apolitical) thought? What the past six years have taught me is that I can not beat the machine of the state. It’s also taught me that I don’t need to… the state will fall. All that I can do is to go my own way, grow as best I am able, and fervently wish that others would be able to do the same. Some are in a position to do so, some aren’t. I can’t change that. All that I can do as an individual in an absurd Universe is to practice compassion. If everyone did that, the suffering would be greatly abated.
I apologise for the long, existential ramble… but I haven’t had the fortitude lately to jump into any of the fights nor any tremendous insights to share with the group. Is there a label for the place I find myself now?
Posted by: Monolycus | Jul 23 2006 6:13 utc | 33
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