Maybe we’ve reached the end of our rope, too — that is to say, maybe we’ve risen to a level of intelligence just high enough to create problems we’re not bright enough to solve. A kind of evolutionary Peter Principle in action.
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July 23, 2005
WB: Australopithicus robustus
Comments
It is possible we could avoid it by removing the people who are, at the root, responsible for the forces unleashing it Posted by: DeAnander | Jul 26 2005 20:22 utc | 101 However, some very tough young souls, horribly maimed and very disgruntled, do survive Hiroshima and come back to endanger national security. So the scientists are put to work to devise a Super Soul-Killer. Posted by: slothrop | Jul 26 2005 20:31 utc | 102 I am with “Truth” in this debate, I must say. Mostly. Posted by: Jerome | Jul 26 2005 21:56 utc | 103 DeAnander; what you describe is what we refer to in our household as “clever monkey syndrome,” where years and decades and pots of money are spent on brilliant scientific and industrial works that 15 minutes of sober, common-sense reflection would surely have suggested were terrible ideas. Late for the debate which I should probably stay out of since like fauxreal I have a familial interest. However in a way that is exactly why I want to comment. Before I had a personal issue with the subject of IQ I had long been leery of a classification system that (as I thought then) was only accurate when assessing middle class (by that I mean values and cultural interests rather than income) people accurately. Posted by: Debs is dead | Jul 26 2005 22:45 utc | 105 I’ve skimmed this one, but mostly been keeping clear of it. Posted by: Monolycus | Jul 26 2005 23:28 utc | 106 faux real Posted by: razor | Jul 27 2005 0:38 utc | 107 It seems to me that quite a bit of the most recent research in the behavioural and cognitive sciences adds up to the news that humans — including intelligent ones — are very seldom “rational actors.” Posted by: DeAnander | Jul 27 2005 0:58 utc | 108 @Debs is Dead: I said a few posts back that if you can come up with some measurable quality which more accurately reflects intelligent self-interest and the a tendency towards rational decision-making better than IQ, I’d be happy to substitute it for IQ. IQ is objectionable to some on this board, and in any case leads to Mensa. (Nothing people have said makes me more sorry I picked IQ than that; Mensa is an awful group.) So out with IQ—from now on I’ll say “smart” and “dumb,” indicating positions on a continuum of the ability (and tendency) to behave that way. It is difficult to come up with a situation in which dumb people, under this definition, have performed a service to the survival of humanity which could not be equally well performed by smart ones, and if you consider the troubles caused by their existence, the balance is tipped against them. Someone with intelligent self-interest does not chop down the last tree on the island. That’s dumb. On the other hand, someone who buys an SUV, then approves of a war to keep the fuel price low is definitely dumb. The problem is that I can’t think of a measure of intelligent self-interest which can be measured as consistently as IQ can, and part of the presumption in my hypothetical situation is, basically, that a fast decision has to be made and applied evenly (to make it stick). Even though the correlation between IQ and smartness (to use the new term) is not very good, it does seem to exist at least to some extent. If you have a measure that will represent dumb and smart (as I am using them here) more accurately, please speak up; I would be genuinely glad to hear about it. (It would be an interesting topic to me.) The “measurable” part is the hard part. Consider, for example, using greed as an indicator. George W. Bush, for example, is greedier than any person on this board—I think we have enough evidence of that to make the assumption. But although some of us on this board are probably greedier than others, how could anyone possibly put us in order that was not highly subjective? By observing us closely over a period of weeks? What happens if, say, I am actually greedier than razor, but by coincidence razor is richer than I am, and therefore more able to indulge in his greed, while I have to grin and bear it? If there truly were a situation like my hypothetical one, where the elimination of a segment of the population was necessary to avoid losing nearly all of the population, then no matter what choice is made, the survivors are self-selected murderers; the only difference is one of degree, and of victim. Picking the (presumably unwilling) victims makes the survivors murderers, but refusing to pick any victims causes a greater number of unwilling deaths. Can you think of a better definition of “murderer” than someone who causes someone else’s death without their consent? Put it another way: suppose that you are kidnapped by a madman, and when you awaken, tied up in his hideout in the middle of nowhere, he tells you “I have kidnapped eight people who are acquaintances of yours, but not close friends or relatives. They are tied to chairs. Under each of the chairs is a bomb. All the bombs but one will go off when I flip this switch“and I have wired them up so that the one which does not go off will be picked at random. But if you’ll give me four names, I will disconnect the bombs under those people’s chairs, and all the remaining bombs will explode. This offer cannot be negotiated; you have thirty seconds.” It’s vastly less likely than my other hypothetical situation, but it poses a similar (though not the same) problem. To me, if you refuse to name anyone, you have three more deaths on your hands than if you rattled off four names as fast as possible, no matter which four you choose. In my ecological hypothetical situation, nature plays the role of the madman, the eight people (number chosen because it is divisible by 4, and I was using 75 and 50 percent) represent the world’s population. I claim that picking some group, no matter which, is preferable to not picking. I was originally suggesting that the pick would be best made on IQ. You say that IQ is a bad basis for judgement because of racial and/or gender bias. Fair enough. Well, then, what would be an acceptable way to pick? Let’s say, just to give you a framework, that 90% of the world agrees that the disaster is coming, and that it can be averted by eliminating roughly 20% of the population within the next 100 days, and by an 80% worldwide vote—an overwhelming majority for this sort of thing— they have picked you to decide who lives and dies because of your general decency and intelligence as displayed on this discussion board, and have promised that you will be protected after the fact, even if all 20% is taken from their ranks. Furthermore, the disaster will threaten the world again if the population ever reaches the same level, so they would like you to leave behind people who are wise enough to be careful about the population level. What would be your suggestion? (Anyone else is welcome to give me an answer. All this started with a throwaway comment, but now I’m interested.) Posted by: The Truth Gets Vicious When You Corner It | Jul 27 2005 7:23 utc | 109 Vicious, Posted by: anna missed | Jul 27 2005 10:31 utc | 110 I’d probably pass your test, Truth Gets…, but would my children? Someone pointed out that environmental factors (e.g. having George W. Bush as your dad) are important in building how we behave. Posted by: Argh | Jul 27 2005 11:02 utc | 111 |
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