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Another Open One
Other news, views, opinions …
@jj
I’ve been having many similar thoughts myself. It seems to me, despite my angry comments about there only being one real party on the scene, that there are currently schisms going on in both the Democrat and the Republican parties. The Republicans who wish to distance themselves from the neocon wing are not as ethically against the wall as the Democrats who can not get on board with the Rockefeller Republicans that are the DLC… but, still, if anyone wants to break ranks and work towards a more sustainable and inclusive future for everyone, I’ll take any comers.
Unfortunately, finding a platform for a progressive/populist party that appeals to people of the Capitalist “I got mine!” psychology is not going to be an easy thing. I recall the short-lived Gramm-Rudman Act in 1985 and how unpopular the idea of Conservatives actually conserving something was in practice. The general populace are pretty much agreed that drastic changes need to be made, as long as nothing is required from them personally. Of course, that is exactly why the Mammon Party is currently the only game in town, but maybe people are more fed up with it than they were twenty years ago. Speaking cynically, though, if people grumble too much, it is now a lot easier to point to specific policies and personalities that have necessitated their sacrifices.
It is a mistake, though, to assume that just because we (strongly!) disagree with the current face of American politics that we are all cut from the same political cloth. My current thinking is admittedly going not going to gain a large groundswell of approval. Primarily, I believe the rôle of the federal government needs to be reduced drastically. I believe that its primary purview needs to be the ministration of its citizenry as far as social programs go and that the rôle of the military as it stands (basically, the penultimate welfare program that the poor turn to when every other option dries up) needs to be de-emphasized. A national health care program could very easily have been instituted with the money we have sunk into wasteful and unnecessary military ventures.
The bugbear we are facing (and I can not recall who it was on this board that brought it up; I’d give them full credit for it if I could remember) is the hysteria factor. The idea that an external enemy is lurking around every corner has facilitated the consolidation of power into the hands of the most unscupulous… and this issue needs urgently to be addressed. It is accepted that a weak position on national security will sink a candidate. This is preposterous. The populace need to recognise and internalise that no draconian policy is going to make them invulnerable and that the federal government is not an ersatz parental figure. We will never be entirely secure and we are less secure the more militaristic we become. This needs to be addressed and dispensed with immediately. Nobody is attacking Canada or Sweden because they are not defying anyone to attack them. Cheap, sane and sensible.
Along those same lines, the issue of US support for Israel needs to actually become part of the national dialogue instead of being the elephant in the room. My unequivocal position on this is that US financial support for Israel needs to come to a screeching halt until Israel terminates its aggressive policies vis-a-vis its neighbors. Period. Our blatant favouritism on that issue has engendered more wasted lives and money than perhaps any of our other follies and it needs to end. The Middle East (and the rest of the world) need to be dealt with evenly and humanely… and not with one set of rules for Likuds or wealthy Sauds and another set for everyone else.
We are facing an imminent petroleum crisis and need to wean ourselves on to other alternatives. Period. Many of my ideas are tied up with that one (I will not go into too much detail due to space considerations and the fact that I am conscious that few people want to hear any ideas from an semi-anonymous person like myself anyway), but I believe that this issue can be addressed with another issue… and that is the strengthening of community participation.
People who work for multinational corporations suffer a decreased quality of life because they are not invested in their labour. They have no sense of identity and a contempt for the faceless, ethereal forces that make all the policy decisions behind their backs. By empowering citizens on a community level, that is to say sustainable local commerce and government, the citizens are actually immediately invested in what they are doing, become less apathetic about political decisions that affect them, and enjoy a much higher quality of life (if one is not too married to the idea of a Playstation in every home).
This might sound like I am hearkening back to a 19th century dynamic, but that is really missing the point of my argument. In order to correct mistakes, some degree of backtracking is necessarily going to have to occur… but the specific quality of life in any given community should be governed almost exclusively by that community insofar as it affects only themselves. This is not to say that the federal government has no regulatory function… quite the contrary. But the priorities of this regulatory function as it is currently employed need to be severely re-evaluated.
I am, principally, anti-capitalist… but what I am describing here is actually fundamentally capitalist in nature. Every empowered community in this paradigm is in competion… not for capital per se, but for population. A community that consistently makes poor decisions in relation to its constituents runs the risk of losing those constituents to its neighbours. This mechanism allows for a degree of self-regulation and individual investment. We were discussing the same thing on a larger scale in another thread by talking about giving up and going to Canada. The difference I am proposing is giving up on less harmful people than the current state and moving ten miles away to another community who run things a bit more in line with the way you are comfortable. To me, that seems a hell of a lot more reasonable, but how to achieve it?
Well, in the long run, corporate disincentives need to be employed. There’s really no way around this one, anyway. Between an equitable taxation rate and stringent pollution controls, it should be cheaper and ultimately more satisfying for the entrepeneur to run a local business. It is ridiculous that we are pursuing Bill Gates-levels of wealth. Certainly, none of us could spend it and there is no reason for this cultural value except to cement power in the hands of a (necessarily corrupt) few who are forced to implement suicidal measures to ensure it.
But enough with the Utopia-talk. These are mostly “long-run” visions. As far as an actual working platform go, I can only reiterate the de-emphasis of security hysteria and overturning the “burglar under the bed” mentality, placing severe limits on defense spending and a more equitable foreign policy, reeling in corporate malfeasance with non-negotiable penalties and disincentives, and social programs such as universal health care and incentives to local employers, farmers and manufacturers.
Ultimately, none of these things will change anything until the cultural consumer value system is overturned and a genuine preference towards sustainability and social justice can be implemented. That will take time and a concentrated marketing effort, but I see no reason why jingoistic nationalism can not be subverted into productive local pride.
For what it’s worth.
Posted by: Monolycus | Jul 27 2005 22:48 utc | 12
@fauxreal, @slothrop
it has taken me a while to get back to the interesting subthread from Robust Australopithecus — the side discussion about Dworkin/MacKinnon and the ethics of the porn/prostitution industry.
first I would say that coining a name like “Macdworkin” to conflate the life work of these two very different femininists (and to reduce that life work to one unsuccessful legislative campaign) to my ear indicates a dissy approach to start with, not likely to lead to productive discussion. it is kind of like starting any discussion about feminist issues with “let’s see what the feminazis are saying about XYZ”. or perhaps more aptly, a discussion of the Clinton era by referring to Clinton as “Billary”. well perhaps less extreme, but the bias is in from the git-go 🙂
suggesting that AD’s agenda is identical with that of the US Right is either disingenuous, or symptomatic of a failure to read her actual writing; this is often a problem with Dworkin-bashers, who tend to respond to things that AD never actually said or wrote, but which have been attributed to her by her political enemies.
rightwing is the last label I could hang on AD — she was vilified by the US Right for (among other things) her anti-Likudnik stance (cf the heartfelt essay ‘Planting Trees in Israel’) and her open support for lesbians (despite her committed relationship of decades with male partner Jon Stoltenberg). her book Right Wing Women remains a classic attempt to describe and understand the mindset that motivates a Phyllis Schlafly (let’s say). it was not well received by the subculture she sought to anthropologise. oddly enough AD is/was taken far more seriously as a C20 radical philosopher in France than in her native land the US. she has perhaps an unusual distinction, among US literati, of being hated and badmouthed with almost equal venom by both Left and Right….
a complex figure, and one of the most powerful US literary voices of the last century. she was also admired and read by an unusually mixed audience — smaller than the army of her detractors, one suspects, and less well funded 🙂 — after her recent death a small memorial web site was installed, and the comments there indicate some of the startling range of her admirers: international, widely diverse in age, and of both genders.
—
as to the benevolence, harmlessness, or sheer bloody irrelevance of pornography and prostitution to a progressive politics, this recent API review of a fresh book on the subject suggests reasons to rethink the reflex middle-class liberal American defence of the industry:
The most refreshing thing about Not for Sale is its radical departure from those tired debates about ‘dirty pictures’ and the ‘objectification of women’. What we are seeing in contemporary pornography gives lie to the suggestion we are simply talking about any old images of ‘sex’. (Whisnant p 17) Contemporary researchers on pornography inevitably incorporate in their work a focus on international human rights violations. What we are increasingly seeing is the eroticization of all sex crimes: rape, gang rape, harassment, molestation, confinement of women, the sexualisation of childhood, the infantalising of adult women, ‘documentary’ pornography and the direction of the industry towards the more and more ‘extreme’. (Whisnant p 17) There is an increasing ‘cruelty of touch’. (Whisnant p 14)
[…]
Not for Sale reworks the insistence that pornography and prostitution equate to sexual liberation and progress. Frankly, those who define the sex business as a force of liberation overlook the fact that women and children are prostituted most commonly through violence and poverty. They overlook the life expectancy of sex workers, the average age of induction, the average income of sex workers and, most urgently, their inability to leave their situations. To coerce women and children into this work, to permanently affect their lives in this way, and then to force them on a daily basis to fake enthusiasm, suppress fear and disgust, and to tolerate violence and humiliation to their bodies is no banner for sexual liberation. […] What freedom means in this case is ‘no more than the “freedom” of men to access the bodies of women and children. It’s predation redefined as progress’. (Clarke p 169)
Despite this, it remains easy for contemporary consumers of pornography to distance themselves from the harm and the sweatshop that lies just on the other side of the screen. After all, ‘women are there because they choose to be’. Perhaps, as some of the sex workers make painfully clear to us in this book, ‘voluntary slavery’ is a better concept to describe the situation. Female sex workers live in that unsympathetic space between the appearance of choice and the overwhelming, relentless coercion behind that choice. (Farley and Lynne p 113)
the same might be said of the globalised working class (trapped in that netherworld between just enough agency to flee the starving village for the prison-like factory [they ‘choose to be there’], yet without the agency or political power to improve conditions in either venue). there are many parallels. much of commercially distributed porno is made under maquiladora conditions, and much of global prostitution is conducted under maquiladora (or worse) conditions. yet the sweatshop aspect of this very large capitalist enterprise is overlooked or excused by many observers who would otherwise be vocal in their criticism of labour abuses, capitalist exploitation, the for-profit commodification of human relations, etc.
in most popular discourse, to critique this rapacious and often abusive transnational industry is immediately to be labelled “anti-sex”, which to me seems as absurd as calling people who protest over McDonalds’ labour or enviro record “anti-food”, or people who protest at GAP stores about sweatshop garment labour “anti-clothes.” surely mass produced corporate schlock is not the be-all end-all definition of clothing, food, or sex. but then Monsanto et al does repeatedly slander critics of its GMO skulduggery as “wanting the third world to starve” so I suppose the porn industry’s very successful marketing effort to paint its critics as a bunch of dour Puritans is not so surprising.
it is true that the US right has a small echo chamber devoted to “global trafficking,” often dedicated to showing how the US official enemy du jour is a notorious trafficking haven (somehow this charge seems never to be levelled by the rightists at allies such as Israel or Saudi, despite the substantial “import business” in trafficked women in both countries). Donna Hughes comes to mind as a highly visible “rightwing feminist” scholar who has published widely on the topic. but to regard the issue as untouchable simply because it has been adopted by a subsection of the US Right is, I think, too squeamish. after all, the US Right gleefully “adopted” the Poor Downtrodden Afghani Woman when it suited their agenda of bombing the hell out Afghanistan; that opportunistic politicking didn’t render the Taliban’s real abuses of real women any less ghastly or worthy of serious study and opposition (by supporting RAWA and other indigenous resistance groups, for example).
rightwing persons may occasionally get angry about issues that progressive persons also get angry about (torturing small animals is usually frowned upon by the saner elements on both sides, for example, and very few people of either faction can be relied upon to support child molestation as a harmless hobby). as the old Godwin-baiting saying has it, just because Hitler loved his dogs doesn’t make all dog lovers Nazis…
Posted by: DeAnander | Jul 29 2005 1:44 utc | 64
@debs Yeah I’m sure there are a few women who have successfully used this sick industry as a stepping stone to advancement and economic independence but they would be in the minority.
Well as with the garment industry really — for every Coco Chanel or Laura Ashley there are legions of teenage Mexican, Thai, Chinese, Malaysian women sweating in hellhole FTZ factories for pennies an hour. There’s a global aspect to the trade that closely parallels any other extractive industry — cheap sex tourism for wealthy Western men, for example, or “recreation centres” set up by Western oil/timber/mining companies in 3w countries with local “comfort women” for their workforce. And certainly major tie-ins with US militarism, base ownership, etc.
And then there’s the lucrative side effect of the IMF interventions: wherever they crash an economy and throw millions into poverty overnight, piratising and eroding social services, a sudden trove of hungry young women is thrown on the global market, at considerable profit to the mafiyas and other pimps. For example iirc shortly after the fall of the FSU, “Russian girls” were a hot item. They were hungry and desperate, they answered ads for “au pair” and “housemaid” and “escort” positions that turned out to be flypaper; then the usual MO, passports confiscated, earnings docked for “room and board and expenses”, the usual company town tactics that would be familiar to any student of sweatshop labour, old TVA mining towns pre-union, etc.
I often suspect that if prostitution were really rendered “harmless” (say, by unionisation, comparable pay scales to other demanding and dirty jobs, OSHA style health and safety regulations, workers’ coops instead of bullying pimps or mafia management, genuine prosecution of johns who beat or kill prostitutes rather than the “who cares, she was only a whore anyway” attitude currently prevalent)… that for many men all the fun would go out of it. One of the satisfactions of prostitution, for many of the clientele I suspect, is precisely that the prostitute is despised, marginalised, vulnerable, socially powerless. She can be treated in ways that one would never treat an equal, or a friend, or a lover whom one ever expected to see again, or a wife who could hire a lawyer, etc.
Even a relatively powerless man can know, securely, that someone else is even more vulnerable, even more marginalised, and available for them to do whatever he wants to her (and obliged to smile and pretend she likes it) — and if he can’t afford a US prostitute, he can always go across the border to Mexico where rates are cheaper (kind of like global capital chasing vulnerable cheap labour eh?). You can find web pages out there (I found one by accident once when doing some Cuba-watching) informing potential sex tourists where they can find the cheapest girls this year, the “best deals” — no surprise, they were in the poorest countries. The invisible hand jerks off, I guess.
I suspect sometimes that ubiquitous porno and prostitution is a very effective (and profitable) way for bully capitalism to placate and disperse the class anger of underpaid, underemployed, insecure men of the working and lower middle class. Perhaps it offers the same social function as the Untouchable caste in India — a social ranking so low that even the lowest prole can feel superior to it. If that is the case then the institution would crumble (as we now know it) if the social standing of prostitutes were improved and it became “a job like any other”. But that of course would require unwiring 3 or more millennia of cultural beliefs about sex, female virtue and vice, body tabus, notions of taint and purity, and the symbolism of male sexual dominance that asserts itself daily in casual utterance. Prostitution will be a respectable, reputable trade the same day that “F**k You” is no longer an insult or a put-down. I ain’t holding my breath.
For US liberals, prostitution and porno seem to be rather like military service for wealthy US Rethug war-hawks — it’s a fine, acceptable career for someone else’s kid. But not for me or mine.
I once realised that we know everything we need to know about double standards in gender and morality when we consider that “she’s such a whore” is an everyday, readily-understood insult, but “he’s such a john” is never heard and many people would have to think twice before they figured it out. And of course in our present hyperactive corporate/media culture, pimps are cultural heroes — and why not, they represent the triumph of the financial transaction and the contractual relationship (the Market) in the most intimate realm of human interaction… how perfect for late capitalism — the ultimate ueber-Dickensian Boss in the ultimate laissez-faire unregulated market.
Posted by: DeAnander | Jul 29 2005 4:42 utc | 66
I’ve been up all night, so hopefully this will be coherent.
De:
I am really no expert on this subject, and as I said earlier, I’ve not read up on things for a while, though I have read both Dworkin and MacKinnon, and do not agree with their reasoning. I also disagree with Carolyn Gilligan, or did from the things I read from her earlier (In a Different Voice, for instance.)
My question was: what is the difference in the OUTCOME of Dworkin vs. Dobson’s view of the regulation of sexuality. I don’t necessarily have an answer. I have lots of questions, and still do, such as the ones mentioned on the earlier thread asking where the laws AD and CM proposed fit for lesbian or gay people who make porn for the same sex, or who view that porn.
fwiw- Slothrop, who tends to support them, called them MacDworkin, but it appears it is a shortcut in common usage.
in addition, there are really two issues here. one is porn and one is prostitution. beyond those two issues, there are definitions. as I said long ago, one person’s porn is another person’s French billboard.
I have not read your links, but I will later and hopefully have a more thoughtful response. However, when discussing the issue of porn as a free speech issue, that is really not the same as discussing the international sex trade/prostitution, or the direction of porn (and, fwiw, I’m not even a fan of porn, etc. so I find myself in an odd situation of defending something that I don’t really have anything to do with, aside from issues of speech…but to me it might be comparable to defending the right of someone to say something I find offensive, like slurs against women, etc.
And, of course, there are questions from history, like Ulysses banned as porn, or Henry Miller’s work, or Anais Nin, for that matter.
Debs- My position was not, again, about prostitution or porn as a way to empowerment. Again, my questions concern first amendment issues as well as questions about the basis for the CM and AD argument. These are two distinctly different points.
And, I never took the position that it’s a fine career for anyone…and especially not someone’s kid. As far as the issue of whore vs john..whore is actually someone who doesn’t get paid, right? So that makes the female worse, I suppose, if she doesn’t demand some financial payment, whether it’s a dowry or a house in the burbs, or lots of golden braclets… or a few hundred for sexual access to a female?
…and again, this totally leaves out the issue of male prostitution.
But language has long denigrated females, as you surely know, in that so many female-identifying words developed deprecating secondary meanings, such as mistress or queen or bitch, etc. While Master, King, etc. generally have not.
Interesting info, Noisette. How long has prostitution been legal in Switz?
And another issue vis a vis porn is drawing, or imagined women (not that porn isn’t already imagined…but women who do not actually exist in human form, but exist as an image made from pen or ink, etc.
That brings up another issue, which is not simply about work, but also about depictions. Is it okay to have porn if, say, a female draws an imaginative work and makes money from it, or is that another issue entirely?
Again, I don’t claim to know the answers to things, but I do take issue with the statement, for instance, that “normal” sexual relations b/t males and females is not quite as bad as rape, but in society as it exists… (and this ties in to my question above about dowry vs. one-time payment/access.
…I’m sure you remember Shulamith Firestone who posited that males and females could not be equal until babies were gestated in a test tube and, I suppose, fed formula. I don’t think her solution was an answer to issues of power relations b/t people, in this case male/female, because, for one thing, giving birth is something desirable to some people, as is nursing, as is being a caretaker for your own child.
In addition, the side issue of her theory now comes into play in the issue of cloning and genetic engineering and all that.
I guess I tend to be more libertarian than anything else in regard to “vice” issues…I also think all drugs should be legal and regulated.
But more important than freedoms to choose or speak, etc. regarding these issues is the fundamental one about economics and a state that strives to avoid a nasty, brutish and short way of life. Who knows what would be at issue if people had a basic level of financial security, health care, and opportunity.
Posted by: fauxreal | Jul 29 2005 12:05 utc | 73
This guy is good !
Over There – Hollywood Joins the War Party
War means never having to say you’re a tired, cliché-ridden Hollywood hack
by Justin Raimondo
Barely two minutes into the premiere episode of Over There, Steven Bochco’s gritty television series about soldiers fighting in the Iraq war, and already the myth of the “stab in the back” – the nutty idea that we are, somehow, not being allowed to win by pansy generals and public relations hacks – had reared its ugly and all-too-familiar head. The Americans are moving in on a mosque that is chock-full of insurgents, taking fire, while “Sergeant Scream” – AKA Chris Silas, played by Erik Palladino – is bellowing at his troops that he’s being kept in Iraq for an extra 90-day stint. All the while they’re being pinned down by enemy fire, he’s complaining that they aren’t allowed to just go in there and blow everyone to smithereens “because al-Jazeera has a reporter in there” and “some general 1,000 miles away” is more concerned with “public relations” than with winning the war.
Sergeant Scream’s ranting rages continue throughout episode one, and, one suspects, throughout the series, although we are soon no doubt to be clued in that he really has a heart of gold. This rapid-fire stream of abuse, self-pity, and untrammeled rage is echoed – albeit less harshly – by the rest of the platoon, all freshly recruited to our noble Iraqi enterprise. These people are constantly talking – even as they’re blowing apart insurgents, taking enemy fire, slinking through the desert, or just hanging out back at their base. The chatter is incessant, like the sound of cicadas in summer, and always about the same subject: their lives, their troubles, their cliché-ridden histories. What few Iraqis we see are merely stick figures waiting to be mowed down, moving through the garish yellow of the desert like zombies in Night of the Living Dead. This war might as well be taking place in an Arizona trailer park for all the characters seem to be aware of or even faintly curious about their surroundings. It isn’t about Iraq, it’s all about the Americans – their feelings, their class and ethnic divisions, and their endless narcissistic banter.
Tying it loosely together is an overarching view of soldiering as an inherently noble and valorizing activity, one that is not necessarily tied to country or ideology. The aesthetic quality of military life that brings out the human capacity for teamwork is underscored in the opening battle scene, as the unit sticks together under enemy fire. Yet these are not unthinking automatons: they disobey orders and spontaneously fire back, even though they’ve been told to hunker down – while Sergeant Screamer faces down his superior officer by protesting orders that contradict the rules of engagement “and common sense,” as the Screamer avers. As if the U.S. military, which decimated Fallujah and is systematically leveling the Sunni Triangle, isn’t being aggressive enough. Yeah, that’s the real problem, isn’t it? After all, we’ve only killed around 100,000 Iraqis so far – what’re we waiting for?
Quite a few Iraqis are killed in the first episode, while the Americans suffer a single casualty – a blown-off leg. In the aftermath of the mosque battle – which the Americans suddenly and inexplicably win, even though they start out at an apparent disadvantage – two soldiers are standing over the corpse of an insurgent. Looking down at the fallen Iraqi as if he were a rabbit bagged on a hunt, one says to the other: “Nice shooting.”
There isn’t much time for character development in the initial episode, but there are premonitions of purest cardboard, overlaid with a thin patina of ethnic and idiosyncratic color. The “nice shooting” remark takes place in a dialogue between the two African-American male characters, the Good Black Male and the Baaaaad Black Brutha. The Good one is a former choirboy who joined the Army out of pique at not having won the National Choirboy Contest – and no, I am not making that up. I only wish I were. The Baaaaad one is rejected by Mr. Choirboy in their first interaction when the former offers the latter a pact of racial solidarity. Choirboy disdains this black nationalist subversion and upholds the multi-culti ideal of the cohesive military unit: we’re in the Army now, bud, and we have to stick together as soldiers. This point is made, self-consciously and insistently throughout the first episode, and yet there is, oddly, hardly any interracial dialogue, at least among the male characters. A strange segregation seems to have slipped into the script: the U.S. military, according to the producers of Over There, is rather like a prison or a high school cafeteria, i.e., strictly divided along racial lines.
The interactions among the white kids are similarly hackneyed – and unbelievable. I had to laugh when they introduced Frank “Dim” Dumphy, played by Luke Macfarlane. We are supposed to believe that, having graduated from Cornell University, “Dim” somehow decided to sign up with the U.S. Army as a lowly private. He is the intellectual of the group – you can tell because not only did he go to Cornell, but he also wears glasses, the expensive rimless kind that accentuates the WASPy patrician severity of his face. And those thoughtful, soulful eyes!
Dim Dumphy is clearly meant as the authorial voice, the one who imparts Meaning to it all: the gratuitous sex, the melodramatic gore, the perpetual chatter is given thematic heft by his pretentious maundering. It is Dumphy who, in a video message to the girl back home, gives full expression to Bochco’s brand of bullsh*t masquerading as profundity:
“We’re monsters, and war is what unmasks us. But there is a kind of honor in it. A kind of grace. I guess if I’m a monster, it’s my privilege to be one.”
Just like it’s an honor to be her husband, he adds, segueing easily into the familiar narcissistic soliloquy: the war has somehow pushed him further along his own personal road to self-fulfillment and a happy marriage. It’s a just-war theory that upholds mass murder as a means to self-realization.
Dumphy is an example of that heretofore unknown species, the neocon in uniform. He tells Bo Rider – a fresh-faced, gung-ho blonde mimbo who burbles “I love the Army!” as they’re pinned down by insurgent fire – “You’re a natural leader. I’m trying to figure out why that is.” The condescending tone, the faintly derisive smile, captures perfectly the tone of our neoconservative intellectuals as they valorize the warrior spirit and coldly contemplate its uses.
The climax of the nonexistent plot comes when they decide to go on a highly improbable “beer run” – American boyz boogie in the desert! Cruising down the road, they discover that everybody has a cute nickname. And they all talk about it endlessly. This happy chatter is suddenly shattered, however, when their truck is hit by a tremendous explosion, and the ugly realism of war is brought home to us as the camera closes in on the severed leg of an American casualty, hanging there in mid-air like so much ground chuck.
One is tempted to ask Dumphy: So where’s the “grace” in this? Is it “honor” – or just plain horror?
The idea that Hollywood is a bastion of left-wing antiwar sentiment, a pocket of Blue State subversion amid a sea of Red State jingoism, ought to be dispelled by the premiere of this series. The fictionalization of a war that has yet to be concluded – and on television yet – lends itself easily to the suspicion that we are somehow being manipulated into believing this conflict is what it isn’t: a winnable fight, an heroic quest, a noble cause betrayed. Over There has some good music, a haunting theme song, is photographed beautifully – and holds out great promise as possibly the most effective war propaganda since Hollywood jumped on the pro-war bandwagon during World War II.
Posted by: DM | Jul 29 2005 13:54 utc | 75
… bloggers thoroughly disgraced themselves in not covering 911 events last weekend in Washington …
The 9/11 ‘movement’ is stagnating because:
1) No really new evidence has emerged, and the same old ground is being picked over endlessly, with the old hands trying to educate newbies and gather new adherents.
2) The facts themselves (what there is of them!) have become conventionalised and rigidified. For example, the myth of Atta’s passport being found in the WTC wreckage, the fact that some of the perps are alive and well and living in Saudi Arabia, and so on, have become disconnected folklore that can no longer be critically examined, or, more important, fitted into some kind of overall scheme. They serve to feed skeptical attitudes, not more.
What could have been accomplished with these diverse facts, described events, conjectures (the temperature of melting steel, NORAD stand down, Vigilant Guardian, lost black boxes, green Pentalawns, etc. etc.) has been done (e.g. the books by D. R. Griffin) and has accomplished little. The body of the ‘research’ remains stuck in conspiracy land; all of it arguable, refutable, ignorable – disconnected, sloppily argued.
3) Likely, disinfo. and internal quarrels and dissent amongst the various factions (LIHOP, MIHOP, the ‘no plane’ crowd, etc.), as well as the interference of opportunists and cranks, have taken a heavy toll, absorbing energies, muddying the issues, and driving the competent and determined away…
4) The road forward is blocked because new actions and ideas are required. I am certain some people have some but naturally these new ideas, if they are to take hold and lead to coordinated action, must be seen as having a definite, or at least probable, impact or result. They must be expected to ‘work’.
Et c’est la que le bat blesse..
Going beyond saying the Emperor is not quite himself to yelling he has no clothes on would be dangerous. Note that no Gvmt. or official entity or organisation has debunked 9/11. They limit themselves to obliquely expressed doubt (e.g. Saudi Arabia) and smarmy lip service (e.g. France). Enthusiastic supporters (e.g. Blair; Putin after the first shock) are very circumpect and avoid direct, detailed mention, emphasising general aspects (extremism, terror, etc.) The mixture of self-interest, fear and uncertainty as to results of an exposure that keeps Gvmts. quiet gags individuals as well. Add to that, the individuals or citizen groups are powerless, uninformed; moreover, those good ideas are hard to come by.
There, I fear, the matter will rest. I suppose that is what many have concluded, consciously or not.
It has been a long time now; the fact that no outcry arose end 01, mid 02, or even in 03, and that the official investigation was apparently accepted …well. The mainstream media effectively …runs the show.
It is to be an open secret, an accepted pretend fact, a conventional ‘as if’.
Posted by: Noisette | Jul 29 2005 15:50 utc | 78
Demographic stats (perhaps not all are reliable, but it seems unlikely that all are unreliable) bear out Debs’ anecdotal evidence of sadness and entrapment.
The average age of entry into prostitution is 13 years (M.H. Silbert and A.M. Pines, 1982, “Victimization of street prostitutes, Victimology: An International Journal, 7: 122-133) or 14 years (D.Kelly Weisberg, 1985, Children of the Night: A Study of Adolescent Prostitution, Lexington, Mass, Toronto). Most of these 13 or 14 year old girls were recruited or coerced into prostitution. Others were “traditional wives” without job skills who escaped from or were abandoned by abusive husbands and went into prostitution to support themselves and their children. (Denise Gamache and Evelina Giobbe, Prostitution: Oppression Disguised as Liberation, National Coalition against Domestic Violence, 1990)
Estimates of the prevalence of incest among prostitutes range from 65% to 90%. The Council for Prostitution Alternatives, Portland, Oregon Annual Report in 1991 stated that: 85% of prostitute/clients reported history of sexual abuse in childhood; 70% reported incest. The higher percentages (80%-90%) of reports of incest and childhood sexual assaults of prostitutes come from anecdotal reports and from clinicians working with prostitutes (interviews with Nevada psychologists cited by Patricia Murphy, Making the Connections: women, work, and abuse, 1993, Paul M. Deutsch Press, Orlando, Florida; see also Rita Belton, “Prostitution as Traumatic Reenactment,” 1992, International Society for Traumatic Stress Annual Meeting, Los Angeles, CA M.H. Silbert and A.M. Pines, 1982, “Victimization of street prostitutes,” Victimology: An International Journal, 7: 122-133; C. Bagley and L Young, 1987, “Juvenile Prostitution and child sexual abuse: a controlled study,” Canadian Journal of Community Mental Health, Vol 6: 5-26.)
80% of prostitution survivors at the WHISPER Oral History Project reported that their customers showed them pornography to illustrate the kinds of sexual activities in which they wanted to engage. 52% of the women stated that pornography played a significant role in teaching them what was expected of them as prostitutes. 30% reported that their pimps regularly exposed them to pornography in order to indoctrinate them into an acceptance of the practices depicted. (A facilitator’s guide to Prostitution: a matter of violence against women, 1990, WHISPER – Women Hurt in Systems of Prostitution Engaged in Revolt Minneapolis, MN)
90% of prostituted women interviewed by WHISPER had pimps while in prostitution (Evelina Giobbe, 1987, WHISPER Oral History Project, Minneapolis, Minnesota).
“About 80% of women in prostitution have been the victim of a rape. It’s hard to talk about this because..the experience of prostitution is just like rape. Prostitutes are raped, on the average, eight to ten times per year. They are the most raped class of women in the history of our planet. ” (Susan Kay Hunter and K.C. Reed, July, 1990 “Taking the side of bought and sold rape,” speech at National Coalition against Sexual Assault, Washington, D.C. ) Other studies report 68% to 70% of women in prostitution being raped (M Silbert, “Compounding factors in the rape of street prostitutes,” in A.W. Burgess, ed., Rape and Sexual Assault II, Garland Publishing, 1988; Melissa Farley and Howard Barkan, “Prostitution, Violence, and Posttraumatic Stress Disorder,” 1998, Women & Health.)
78% of 55 women who sought help from the Council for Prostitution Alternatives in 1991 reported being raped an average of 16 times a year by pimps, and were raped 33 times a year by johns. (Susan Kay Hunter, Council for Prostitution Alternatives Annual Report, 1991, Portland, Oregon) 85% of prostitutes are raped by pimps. (Council on Prostitution Alternatives, Portland, 1994) [… more …]
Summary Paper from US anti-rape site, source of the ‘Rape Is…’ educational video
I find it impossible to draw a neat line between pornography and prostitution — i.e. to claim that the first is mostly harmless even if the second is often harmlful. If we consider the etymology of the first “p word”, it means the writing (or graphic depiction) of whores, or writing about whores. Not just any whores, but the porne class of whores in classical Greece. (porne I am told derives from the verb pernemi, to sell.) Iirc the high-class or ‘geisha’ prostitute in that era was called hetaira. Hetairae I believe were occasionally literate, certainly influential with their powerful patrons, etc. Porne otoh were the expendable underclass of sexual peonage — ‘cage girls’ or ‘crib girls’ in trad brothel parlance. One way that porne were recruited was via the exposure of unwanted girl babies — also the children born to porne were fresh material for the brothels, as is the case today in India and other third world economies. I believe the genre starts in the classical Greek era, as “witty” plays written by literate men, claiming to reproduce the talk and antics of porne, as stage buffoons or for satirical impact. How witty they really were I suppose depends on how you feel about minstrel shows — since women were not allowed to appear on the classical Greek stage and all parts were played by men and boys…
Anyway, I digress as usual… Much of pornography since the invention of photographic reproduction is basically the photography or videotaping of prostitution — but the loose C19 use of the word, to mean any material with sexual content, has thoroughly confused the issue. There are many categories of “material with sexual content,” some do not require the use of live human beings to produce. Some which do involve live human beings are not (to my mind) pornographic because the human beings are not treated as whores in the production.
DH Lawrence’s famous novel about Mrs Chatterley’s gamekeeper lover was considered pornographic in its day and denounced by the male power structure (the same men, some of them, who patronised the thriving brothels of their time). Yet it was not, by and large, consumed as a commodity item for the stoking of sexual titillation (except perhaps by some disappointed schoolboys). Wouldn’t the mindset and intention of the consumer have something to do with definition the function of the cultural material?
Are “sex education” (sexual technique instruction) videos pornographic? Probably not, if the participants are voluntary, adequately paid, uncoerced, etc. So nudity, and explicit portrayal of sexual acts, are not sufficient to make a video pornographic. Is objectification (regarding a human being as an aesthetic object to look at) the same thing as harm? Probably not, if the image being looked at was not produced by harmful means (coercion, deception, etc.) and if the subject being looked at is not posed in a humiliating or demeaning way. [a male psych student at my U did an experiment in which he recruited male volunteer subjects and had them pose (fully clad) in the same postures as “soft porn” models, as accurately as they could. the men reported feelings of embarrassment, anger, and discomfort assuming the “attractive” contortions required of female porn models — and those were just cheesecake shots.]
But there are many forms of pornography which imho involve harm, and many are inextricably linked to physical prostitution. The images being circulated may be taken without the subject’s consent (concealed cameras, etc) thus constituting a gross violation of privacy; or they may have been taken with consent on the understanding that they were a private form of love play, and then sold or posted online without the subject’s consent (violation of privacy and betrayal of trust). The images may have been produced using an unwilling or coerced subject, or a subject who was willing uo to a point but was then coerced into doing more extreme or more dangerous things than she had consented to (this is not so uncommon in commercial porn where there is a premium for unprotected sex and actors are under considerable pressure to consent to condomless intercourse). The images may document actual abuse being done to the subject (as with the pornographic collections of Abu Ghraib images collected and traded by US troops in Iraq). The images may be taken using willing subjects and simulated harm, yet be part of a larger pattern of harm such as racism/militarism (cf the “fake Iraqi rape” porno sites which used US porn models in uniforms and burqa for photo shoots allegedly depicting the gang rape of Iraqi women by US troops in a desert setting). The images may be taken of prostitutes in the course of their work, and then sold or distributed to extract extra profit from the operation (which of course is not shared fairly with the workers). The images may be used to blackmail the subject into consenting to prostitution. The images may be used to instruct prostitutes in their duties, or to instruct wives and girlfriends in how to behave more accommodatingly (more like prostitutes).
In general I would hazard a guess that the content of material is pornographic if it celebrates the abuse of power. This covers both the pornographic TB coverage of the bombing of Baghdad, and the oodles of ‘genuine live nasty rape footage’ available online. Gratuitous rape/battery/torture scenes in conventional film, playing to prurience and voyeurism, might also qualify. This definition would cover the porn (even if soft) which dwells on a prurient fascination with Massa/Slave and Nazi/Jew fantasies, or focusses on the humiliation of Asian, Black, or other non-Caucasian women. As a further guess I would venture that material is pornographic if it used live human beings who, in the course of production, were treated like porne, that is, like second class citizens, people with no rights, people with no control over the uses to which images of their vulnerability will be put, and who receive no fair share of the profit.
Where this leaves such items as Japanese mangaporn, with its endless fascination with the violent rape of big-eyed schoolgirl moppets (but all in cartoon form, no live schoolgirls involved) I am not sure. Cultural taxonomy is always a frustrating endeavour as any lit critic can attest when faced with a really good new novel or play that doesn’t fall neatly into the Dewey system 🙂 At any rate, a definition of “pornographic” other than that which veils the breasts of Justice with a handy curtain, would require thinking about power and abuse, rather than whether nipples are shown on camera or not.
As to “gay porn”, I am sure it can celebrate the abuse of power, or not, just as variably as any other cultural material… seems to me the same criteria roughly outlihed above would apply regardless of the genders involved…
Posted by: DeAnander | Jul 30 2005 0:39 utc | 86
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